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**Lieu Hanh**
The term #0excludeGlossary has its roots deeply embedded in Vietnamese mythology, where it refers to a powerful goddess known for her wisdom and benevolence. In the context of cannabis, Lieu Hanh has taken on a new life, representing the pursuit of higher consciousness and the quest for inner peace that many cannabis users strive for. This transformation of meaning reflects the broader changes in the cannabis industry, where traditional concepts are being reinterpreted to fit contemporary lifestyles. As cannabis becomes more mainstream, terms like Lieu Hanh are gaining traction, offering a unique blend of cultural heritage and #1excludeGlossary relevance. For cannabis-savvy individuals, understanding the etymology and evolving significance of Lieu Hanh can enhance their appreciation of the plant’s rich cultural tapestry. By exploring the intersection of ancient mythology and modern cannabis culture, Lieu Hanh provides a fascinating lens through which to view the ongoing evolution of cannabis terminology. [Source: MedPub, Wikipedia]

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Lieu Hanh (Wikipedia)

Princess Liễu Hạnh (Vietnamese: Liễu Hạnh Công chúa, chữ Hán: 柳杏公主) is one of The Four Immortals in Vietnamese folk religion, and also a leading figure in the Four Palaces belief of the Đạo Mẫu, in which she governs the Earth realm and represents the Heaven realm on behalf of Mẫu Cửu Trùng Thiên.

Statue of Mẫu Liễu Hạnh (the goddess in the middle) and two goddesses, Mẫu Thượng Ngàn and Mẫu Thoải
Vân Hương Đệ Nhất Thánh Mẫu 雲鄉第一聖母 depicted in Mechanics and Crafts of the People of Annam. Also known as Princess Liễu Hạnh (Liễu Hạnh Công chúa, 柳杏公主)
Painting of Mother Goddess Liễu Hạnh, who is titled as the Second Mother Goddess of Earth in the Four Palaces denomination, Mother Goddess religion. This painting is from the project Divine Portraits by Four Palaces - Tứ Phủ.

Her personal cult was created by women in Nam Định Province, in the village of Van Cat. It is believed that the cult was created by rice farmers in need of land and water, and at its peak was extremely popular. The cult was mostly suppressed during the Communist Party of Vietnam's early reign, as worship was considered to be Taoist in nature, and was a tool of oppression. However, after Doi Moi (begun 1986) the cult has been regaining popularity steadily.

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